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In the Straits Times last week, there was an article about the shortlisted entries for the Singapore Literature Prize. The article mentioned a controversy arising from the fact that one of the shortlisted entries was written by a man who was a retired Singapore Airlines pilot, but was often regarded as a Sri Lankan writer. The question posed was, how could he be eligible for the Singapore Literature Prize if he wasn’t Singaporean? The bigger issue behind this problem, however, is what defines Singaporean? Is it someone who was born in Singapore, someone whose family’s here, someone who holds a Singapore passport? Then what about those who grew up here but have since migrated overseas, or those who were from other countries but have made Singapore their home? These questions illustrate clearly how complex identities are through how difficult it is to classify people according to just this one criterion of their nationality.
The problem with this difficulty is that our definitions of nation-states by their geography are arbitrary, and often have little meaning to the people who live on the land. For instance, the people of North Korea and South Korea probably see themselves as one people, speaking one language, having the same ancestors, and until last century, citizens of the same nation. However, we have to note that these, again, are just some criteria which contribute to their identities, and that perhaps they identify more with others, such as the ideologies they are subject to than those which I mentioned. In this case, what’s stopping those who are born in Singapore from leaving, which is the worry of many of Singapore’s leaders, who mention “stayers” and “quitters” during National Day Rallies?
One way in which the Singapore government has tried to solve this problem, apart from the side benefit of having greater control over the populace, is by implementing a shared identity in the country. As mentioned in lecture, this is known as “legitimising identity”, is a shared identity for people of the same nation-state although they might be different, and is meant to create a sense of belonging and cohesion in society. Some examples of how this identity is inculcated are how students must learn about the history of Singapore, especially the nation-state’s struggle to survive, how all male citizens must serve National Service, the National Anthem, Pledge, and Flag, etc.
The Singapore government has also been trying to create an identity for Singapore, one in relation to the outside world, a brand which labels us as “uniquely Singapore”, a main thrust of which involves amassing as many “iconic” buildings, events, and so on as possible. An invention by the Singapore Tourism Board, the merlion can certainly be counted as unique. It also serves to highlight that identity is really only a social construct, parts of which can even be invented to serve a specific goal.